WEBSTER PARISH FAIR 1908
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
God forgives
those who forget the
Importance
See the bottom of the page.....to read the article
MAKING LIQUOR AT HOME
Compliments of LeVerne Langheld Kidd

WEBSTER PARISH FAIR
Compliments of LeVerne Langheld Kidd
1908
LeVerne inherited the book from Rosa Chandler, the wife of Lovic
Langheld, and the great aunt to Dr. Michael Chandler of Minden.
Inside the booklet the first two pages were not numbered. They started
numbering with page 5. Look at the top of the page for
announcement for 1908...page 7 ..look on the left for Turner Brothers..City
Transfer Feed and Livery Stables.

Compliments of LeVerne Langheld Kidd













If you
look on page 15 ( ( F. D. Drake ) page to the left, you'll notice a newspaper
clipping that was glued to the page.
I
had to get my magnifying glass to read it... It's was a recipe for CORN
DODGERS..
I'd often
hear my DAD talk about Corn Dodgers...thought it was just another term for hush
puppies... I was wrong. Here the recipe word for word.......
CORN DODGERS
Pour one and three quarters cup boiling water over two cups
corn meal, one teaspoon of sale and two teaspoons fat. Beat
well and when cool form into thin cakes and bake on half
hour in a hot oven. These crisp biscuits are good served
hot
with butter or gravy.








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REFLECTIONS
by Jerry Pierce
Our preacher said a few Sundays ago that somebody gave him some “mayhog”
jelly. He even wondered out loud what part of the hog the jelly came from.
The comments were made in the pulpit, so the preacher is on record with God
and everybody as not understanding the importance of mayhaw jelly in these
parts.
The pastor did say that the jelly made his biscuits taste better, and that
helped him some. If he had wasted the jelly on a bagel or bran muffin or
something like that, there would probably have been a vote next Sunday to
get another preacher. Biscuits are important in North Louisiana, too.
Brother Tommy will probably be forgiven by God and most of the congregation
for his mayhaw jelly blunder because, as my daddy used to say, he’s not from
around here.
The preacher came to Louisiana from Alabama, so people there obviously don’t
have a clue about mayhaw jelly. Since Bear Bryant died, folks in that state
don’t have a clue, either, about real, big-time football like they play at
LSU. Bear knew about mayhaw jelly, because he was raised in Arkansas near
North Louisiana.
One other thing that might help Brother Tommy survive the mayhaw jelly
slip-up is that he’s probably too young to know about the tradition of
mayhaw jelly making. I don’t know his age, but people who don’t get the AARP
magazine seem young to me.
I have a lot of good memories of mayhaw jelly. Not just the jelly itself and
how good it was on biscuits and peanut butter and jelly sandwiches but the
whole process of getting the mayhaws, making the jelly and “putting it up,”
as my parents would say.
There was a little cluster of mayhaw trees in a creek bed a couple of miles
from our house, and Dad kept a close watch on them during the weeks that the
berries were ripening to make sure we gathered the mayhaws at just the right
time.
We had the berries pretty much to ourselves, because the trees were a
quarter mile or so off a dirt road surrounded by thick woods and heavy
underbrush. If there had been much rain that season, the woods were boggy
and the trees sat in a shallow creek.
The Saturdays we picked mayhaws were special events each year. The Hughes
next door and the Friars on the street behind us were part of my parents’
jelly-making conglomerate, so the three families cooperated in getting the
mayhaws.
I don’t remember the time of year the mayhaws were ripe, but it was warm. We
took our shirts off and went barefoot after going through the briars and
brushes, and we got frequent warnings to be on the lookout for snakes as we
splashed around in the creek.
Our dads shook the trees to jar the berries loose and knocked others down
with sticks and poles. We scooped them off the water and picked them up from
the ground and put the little marble-size berries in big mayonnaise jars and
galvanized silver buckets.
Helping gather the mayhaws was the kids’ only involvement in the jelly
making. Adults took over after that, cooking the berries in big pots on
every burner on the stove and pouring the juice through screen strainers and
white bed sheets to remove seeds, skins, trash and other particles.
Then they added to the red liquid the sugar, gelatin and other ingredients
that went into the jelly and cooked and stirred for what seemed like a long
time until the mixture got to just the right consistency to pour into jars.
Dozens of pint size Mason jars left over from last year’s batch of mayhaw
jelly had been scalded and sanitized to hold the new batch. The mixture was
dipped hot from the pots at just the right time and pored to the perfect
level in the jars.
The three families counted how many jars they had “put up” and the jelly was
evenly divided after it was cooled and the metal caps were on the jars. It
was shared with neighbors, kinfolks and the preachers at Calvary Baptist
Church.
Our jelly lasted most of the year. When it ran out, we had to eat store
bought jelly that was just not the same as mayhaw. I hear stores have
commercial mayhaw jelly now, but I’m afraid to try it. Just like I wouldn’t
eat canned chicken and dumplings after having the kind grandmother made.
Brother Tommy might not know the difference in home made and store bought
mayhaw jelly, but folks my age would.
We would like to thank Louisiana Country Magazine for permission to
reprint this article by Mr. Jerry Pierce for their April, 2005 edition.
Compliments of LeVerne Langheld Kidd